Nine Fish
I have a painting similar to this one hanging in my office. Yesterday, a client came in and her attention was immediately focused on the painting. “Nine fish,” she said enthusiastically. “You will be very prosperous.”
A quick bit of research revealed that according to the ancient art of Feng Shui, nine fish is indeed a very good thing. Here’s a recap from VastuFengShui.com:
A picture of nine fish is very positive image of place near the entrance to your home. Three times three! Three is the most potent male yang number. It represents growth and movements, and also some jealousy, aggression, and tension (all of which are often necessary in business). The number nine signifies the culmination or the highest pinnacle. Ideally, one of the nine fish should be black to protect your health and become too dominant. The color of the black fish also distinguishes it from the eight other fish. Eight is the most auspicious number-it signifies eternal wealth both physically and spiritually. Best used for bringing more activity into your life and increasing your earnings.
The whole exercise got me thinking about ancient arts and Catholicism, and wondering if the two can co-exist. I don’t know, but I certainly hope so.
I did a quick search on Feng Shui and Catholicism, which didn’t reveal much. Except this recent piece in the LA Times that had me rolling on the floor laughing. The headline was Grappling with Catholic Feng Shui. I thought I was on to something:
Forget about whether Pope Benedict XVI will soften his attitude toward the role of women in the church or discover a more pastoral approach to homosexuals or heed the pleas of manpower-poor bishops for an experiment with married priests. For many Catholics, there is only one question about the new pope's intentions: Will he turn the altars around?
4 Comments:
That 'turn the altar back around' thing puzzles me. While it might make some people more comfortable, I think it's just... strange.
It's not the arrangement of the exterior space that changes the arrangement of our interior space (in my opinion).
Forgot to say though - I don't have anything against feng shui practices. If it makes people feel more at home, more at ease and etc, then I say go for it!
I don't remember pre-vatican II days too well. However, I don't buy the idea that turning the alter around somehow makes the sacrifice "less significant". I honestly don't "get" how it all relates to feng shui. Is the priest turning his back to us supposed to make us feel more comfortable?
Steve...I agree. Strange! And, inside work is far more powerful than external work. As for feng shui, don't forget about "more prosperous"!
ma...the relationship to feng shui, I believe, was truly tongue in cheek. While some may be more comfortable, I know I wouldn't feel compelled to trek to mass each week to watch the back of a priest.
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